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The impact of Marx later contributed to the emergence of yet another dimension in the evolving concept of democracy—the state ownership and control of industry. One single word which best sums up the formative sources and constitutive strands of modern democracy is 'Humanism’. Humanism implies unconditional respect for the individual and his spiritual autonomy, tolerance of plural viewpoints and of plural results of the human search for truth, goodness and beauty, universal well-being, and optimistic life-affirmation despite the trials, travails and tragedies of the human situation. And democracy is the political expression of Humanism.6
2. SALIENT FEATURES OF DEMOCRATIC GOVERNANCE
(a) People's power and government by consent: People's power and respect for the dignity and freedom of the individual, irrespective of all contingent factors or circumstances, demand that the people be governed with their consent. The freedom of every individual must be subject to the like freedom of every other. This naturally requires the imposition of law and order on the basis of a hierarchical power-structure ultimately responsible and accountable to the people at large. Democracy is a system of government whereby people rule themselves through either a sovereign Parliament comprising elected representatives of the people, or through an elected President who, as the Chief Executive, enjoys near supreme power. The elected representatives or the President function as the alter-ago of the people, as it were, and govern in accordance with laws framed after due deliberation in the general interest of society.
Parliament or the President need not consult the people on each and every matter. The people, however, continue to be the sovereign, in the ultimate sense, since Parliament or the President enjoy merely delegated supreme authority for the period for which they have been elected. Thereafter supreme authority reverts, or lapses, to the people who are again called upon to give a fresh mandate to whomsoever they may choose. In any case the individual retains his spiritual autonomy. This, incidentally, is also, the case with voluntary submission to any religious authority and its prescribed discipline. However, if the believer is not free to switch over to some other spiritual or religious authority religious submission ceases to be democratic.
(b) Channelization of the People's will: The Parliament decides policies, frames laws, issues directives, while the council of ministers (which is essentially a committee of Parliament headed by the Prime Minister and fully responsible to Parliament) controls and oversees the functioning of the government. The party system ensures shared views among the members of Parliament and provides a definite thrust and direction to the government. The great powers and prerogatives of the Prime Minister enable him to guide and lead the party. The Presidential system works in a different way, but these differences are immaterial in the present context.
Democracy and Islam By Jamal Khwaja